Abhinna (Supernormal abilities)
Abhinna include various special abilities one get through
Samatha meditation (Tranquility Meditation/ bavana). This is possible only for
the ones who has gained the four/ five Jhàna (absorbtions). In Abhidhamma
methods five jhanas are there when compared to four jhanas in sutta pitaka
method. This differentiation comes due to two types of persons based on their
wisdom or panna. Those two types of persons are Thikka Panna (developed wisdom)
and Manda panna (Not so developed wisdom). A person with developed wisdom can
subdue two jhana factors ( Vitakka & Vicara) simultaneously when attaining
second jhana. But for the person with lack of wisdom can subdue only a one
jhana factor when attaining second jhana. That person subdue other jhana factor
(vicara) when attaing third jhana. For that person, five jhanas are needed to
subdue all five jhana factors ( vitakka, vicara, piti, suka, ekkaggata) unlike
the developed wisdom person who only need four jhanas. The above mentioned
meditater can develop the following five kinds of supernormal knowledge or
vision:
i. Iddhividha - Flying through the air, walking on water,
diving into the earth, creation of forms, etc. belong to this category.
ii. Dibbasotha - is the Celestial Ear, also called
clairvoyance, which enables one to hear subtle or coarse sounds far or near.
iii. Paracittavijànana - is the power to discern the
thoughts of others.
iv. Pubbenivàsànussati - is the power to remember the past
lives of oneself and others. This is the first super normal vision the Buddha
developed during the first watch on the night He attained Enlightenment. With
regard to this knowledge the Buddha’s power is limitless, while in the case of
others it is limited.
v. Dibbacakkhu - is the Celestial or Divine Eye, also called
clairvoyance, which enables one to see heavenly or earthly things, far or near,
which are imperceptible to the physical eye. This was the second knowledge the
Buddha developed during the second watch on the night of His Enlightenment.
Cutåpapàtanàna , knowledge with regard to the dying and
reappearing of beings, is identical with this Celestial Eye. Anàgataüsanana,
knowledge with regard to the future, and yathàkammåpaganàna, knowledge with
regard to the faring of beings according to their own good and bad actions, are
two other kinds of knowledge belonging to the same category. These come within
the range of the Buddha’s Omniscience. These five kinds of super normal vision
are worldly. To these should be added the sixth super normal knowledge —
Asavakkhayanàna—Knowledge with regard to the extinction of passions which is
supramundane. The first five kinds may be developed at any period; but the
last, only during a Buddha-cycle or during the buddha's period.
Edan vo punna kamman asavakkaya wahan hothu sabba dukka
pamuchchathu..
May this wholesome kamma will help you in attaining the fruits
of Nibbana.
Suranda Weediyage
BA, Tripitakachariya, Dip in Pali/ Buddhism (Pali & Buddhist University of Sri Lanka), HNDBF,
surandalk@gmail.com
http://www.thebuddhadhamma.wordpress.com
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