Showing posts with label sanga. Show all posts
Showing posts with label sanga. Show all posts

Tuesday, May 23, 2017

The Nine Virtues of Sanga



The eight kinds of noble ones are collectively known as the Sangha. The non-ariya ones (Sammuti Sangha) who have the same view and the same moral practice as the noble ones (Ariya Sangha) are also included in the Sangha. The Sangha being endowed with nine supreme attributes, should be highly honored and venerated. Sanga community has the nine qualities as follows:

(1) Supatipanno Bhagavato Savakasangho – The disciples of the Blessed One practice well the threefold training of morality, concentration and wisdom,

(2) Ujuppatipanno Bhagavato Savakasangho – The disciples of the Blessed One practice righteously the threefold training,

(3) Nayappatipanno Bhagavato Savakasangho – The disciples of the Blessed One practice to realize nibbana,

(4) Samichipatipanno Bhagavato Savakasangho – The disciples of the Blessed One practice to be worthy of veneration,

(5) Ahuneyyo – being worthy of receiving offerings brought even from afar,

(6) Pahuneyyo -Being worthy of receiving offerings specially set aside for guests,

(7) Dakkhineyyo – being worthy of receiving offerings offered with the belief that the offering will bear fruits in future existences,

(8) Anjalikaraniyo – being worthy of receiving reverential salutation,

(9) Anuttaram Punnakkhettam Lokassa – being an unsurpassed (incomparable) fertile field for planting the seeds of merit in the world.

The Benefits of Reflecting upon Qualities of the Sangha:

As long as someone reflects upon qualities of the Sangha, his mind is invaded neither by greed, nor by anger, nor by delusion. He has a right state of mind being inspired by the Sangha. And when he has suppressed the hindrances, the Jhana-factors arise in a single mind-moment. Furthermore, when a person reflects upon qualities of the Sangha, he is respectful and deferential towards the Sangha. He attains faithfulness and has much happiness and gladness. He also overcomes fear and dread. He is able to bear pain and comes to feel as if he were living in the Sangha’s presence. The body of who dwells in the reflection of Sangha’s qualities becomes as worthy of veneration as Uposatha house (a chapter house) where the Sangha assembles. When he encounters an opportunity for wrong-doing, he has a strong awareness of conscience and shame as if he were in the presence of the Sangha. If he comprehends no higher, he will be at least born in a happy state.

May all beings be well & happy and attains the fruit of Nibbana.

Suranda Weediyage
BA, Tripitakachariya, Dip in Pali/ Buddhism (Pali & Buddhist University of Sri Lanka), HNDBF,
surandalk@gmail.com
http://www.thebuddhadhamma.wordpress.com

The five stages of disappearance (Antaradhana) of the buddhist order (Sasana)


(1) First, there will be the disappearance of attainment (Adhigama): which include four types of disciples in Nibbana, stream winner (Sovan), once returner (Sakadagami), non returner (Anagami), Arahant.

(2) The second disappearance is of the practice (Patipatti): which include the disappearance of practice in morality (Sila), concentration (Samadhi), wisdom (Panna).

(3) The disappearance of accomplishment in the texts (Pariyatti): it corresponds to the age of learning & disappearance of Tripitaka pali.

(4) The fourth disappearance is of the signs (Linga): During this period, the only good action left is making offerings to those monks who wear a yellow strip of string around their wrist, These monks are known as "Kasawakantaka".

(5) The disappearance of the relics (Dhatu) : When the relics no longer receive honour, they will disappear after assembling at the seat where the Buddha attained Awakening under the Great Bodhi tree. This will mark the end of Gauthama Buddha's era.

May all beings be well and happy & attain the fruit of Nibbana.

Suranda Weediyage
BA, Tripitakachariya, Dip in Pali/ Buddhism (Pali & Buddhist University of Sri Lanka), HNDBF,
surandalk@gmail.com
http://www.thebuddhadhamma.wordpress.com

Monday, July 25, 2016

The eight instances Sanga Community (Ven. Monks) could turn the bowl upside down

The eight instances Sanga Community (Ven. Monks) could turn the bowl upside down (Pattanikujjana/ Refrain from accepting alms)

If the lay disciple endowed with eight things, if the Community desires could turn the bowl upside down. What eight?

1. Makes effort to cause non-gain to the bhikkhus (Ven. Monks).
2. Makes effort for, ill-being of the bhikkhus.
3. Makes effort for, non-dwelling of the bhikkhus.
4. Makes effort to scolds and abuses bhikkhus.
5. Makes effort to cause disunity in bhikkhus.
6. Makes effort to blame the enlightened one.
7. Makes effort to blame the Teachings of the enlightened one.
8. Makes effort to blame the Community of bhikkhus.


May all beings be well and happy and attain the fruits of Nibbana.

Suranda Weediyage
BA, Tripitakachariya, Dip in Pali/ Buddhism (Pali & Buddhist University of Sri Lanka), HNDBF,
surandalk@gmail.com
http://www.thebuddhadhamma.wordpress.com